| Sahih Bukhari |
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Volume 7 |
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801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 |
| <> | NARRATOR | TEXT | |
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| 801 | Ibn 'Abbas | Once I stayed overnight in the house of my aunt Maimuna bint Al-Harith and Allah's Apostle was with her as it was her turn. Allah's Apostle got up to offer the night prayer. I stood on his left but he took hold of my two locks of hair and made me stand on his right. | |
| 802 | Abu Bishr | (Same as the Hadith 7.801) but he quoted: Ibn 'Abbas said, (took hold of) my two braids on my head." | |
| 803 | Ubaidullah bin Hafs | that 'Umar bin Nafi' told him that Nafi', Maula 'Abdullah had heard 'Umar saying, "I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show us and added, "Nafi' said, 'It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there." Ubaidullah pointed towards his forehead and the sides of his head. 'Ubaidullah was asked, "Does this apply to both girls and boys?" He said, "I don't know," but Nafi' said, -The boy." 'Ubaidullah added, "I asked Nafi' again, and he said, 'As for leaving hair on the temples and the back part of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head, and also to leave hair on either side of his head.' " | |
| 804 | Abdullah bin 'Umar | Allah's Apostle forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) | |
| 805 | 'Aisha | I applied perfume to the Prophet with my own hands when he wanted to assume the state of Ihram, and I also perfumed him at Mina before he departed from there (to perform Tawaf-al-Ifada). | |
| 806 | 'Aisha | I used to perfume Allah's Apostle with the best scent available till I saw the shine of the scent on his head and hair. | |
| 807 | Sa'd | A man peeped into the house of the Prophet through a hole while the Prophet was scratching his head with a Midrai (a certain kind of comb). On that the Prophet said (to him), "If I had known you had been looking, then I would have pierced your eye with that instrument, because the asking of permission has been ordained so that one would not see things unlawfully." | |
| 808 | 'Aisha | I used to comb the hair of Allah's Apostle during my periods. | |
| 809 | 'Aisha | I used to comb the hair of Allah's Apostle during my periods. | |
| 810 | -'Narrated 'Aisha | The Prophet used to like to start from the right side as far as possible in combing and in performing ablution. | |
| 811 | Abu Huraira | The Prophet said, "(Allah said), 'Every good deed of Adam's son is for him except fasting; it is for Me, and I shall reward (the fasting person) for it.' Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk." | |
| 812 | 'Aisha | used to perfume the Prophet before his assuming the state of Ihram with the best scent available. | |
| 813 | Thumama bin 'Abdullah | Anas never used to refuse (a gift of) scent and used to say that the Prophet never used to refuse (a gift of) scent. | |
| 814 | 'Aisha | During Hajjat-al-Wada', I perfumed Allah's Apostle with Dharira with my own hands, both on his assuming Ihram and on finishing it. | |
| 815 | 'Abdullah | Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and such women as change the features created by Allah. Why then should I not curse those whom the Prophet has cursed? And that is in Allah's Book, i.e. His Saying: "And what the Apostle gives you take it and what he forbids you abstain (from it)." (59.7) | |
| 816 | Humaid bin 'Abdur-Rahman bin 'Auf | That in the year he performed Hajj, he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Apostle forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.' " Narrated Abu Huraira: The Prophet said, "Allah has cursed the lady who artificially lengthens (her or someone else's) hair and the one who gets her hair lengthened and the one who tattoos (herself or someone else) and the one who gets herself tattooed." | |
| 817 | 'Aisha | An Ansari girl was married and she became sick and all her hair fell out. Intending to provide her with false hair, they asked the Prophet who said, "Allah has cursed the lady who artificially lengthens (her or someone else's) hair and also the one who gets her hair lengthened." | |
| 818 | Asma | (the daughter of Abu' Bakr) A woman came to Allah's Apostle and said, "I married my daughter to someone, but she became sick and all her hair fell out, and (because of that) her husband does not like her. May I let her use false hair?" On that the Prophet cursed such a lady as artificially lengthening (her or someone else's) hair or got her hair lengthened artificially. | |
| 819 | Asma' | (the daughter of Abu Bakr) Allah's Apostle has cursed such a lady as artificially lengthening (her or someone else's) hair or gets her hair lengthened. | |
| 820 | Ibn Umar | Allah's Apostle said, "Allah has cursed such a lady as lengthens (her or someone else's) hair artificially or gets it lengthened, and also a lady who tattoos (herself or someone else) or gets herself tattooed." | |
| 821 | Sa'id bin Al-Musaiyab | Mu'awiya came to Medina for the last time and delivered a sermon. He took out a tuft of hair and said, "I thought that none used to do this (i.e. use false hair) except Jews. The Prophet labelled such practice, (i.e. the use of false hair), as cheating." | |
| 822 | 'Alqama | 'Abdullah cursed those women who practiced tattooing and those who removed hair from their faces and those who created spaces between their teeth artificially to look beautiful, such ladies as changed what Allah has created. Um Ya'qub said, "What is that?" 'Abdullah said, "Why should I not curse those who were cursed by Allah's Apostle and are referred to in Allah's Book?" She said to him "By Allah, I have read the whole Qur'an but I have not found such a thing. 'Abdullah said, "By Allah, if you had read it (carefully) you would have found it. (Allah says:) 'And what the Apostle gives you take it and what he forbids you abstain (from it).' - (59.7) | |
| 823 | Ibn 'Umar | The Prophet has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened, and also the lady who tattoos (herself or others) and the one who gets herself tattooed. | |
| 824 | Asma' | A woman asked the Prophet saying, "0 Allah's Apostle! My daughter got measles and her hair fell out. Now that I got her married, may I let her use false hair?" He said (to her), "Allah has cursed the lady who lengthens hair artificially and the one who gets her hair lengthened artificially." | |
| 825 | Ibn 'Umar | I heard the Prophet saying, (or the Prophet said), "Allah has cursed the lady who practices tattooing and that who gets it done for herself, and also the lady who lengthens hair artificially and that who gets her hair lengthened artificially." The Prophet has cursed such ladies. | |
| 826 | Ibn Mas'ud | Allah has cursed those women who practise tattooing or get it done for themselves, and those who remove hair from their faces, and those who create spaces between their teeth artificially to look beautiful, such ladies as change the features created by Allah. Why then shall I not curse those whom Allah's Apostle has cursed and who are cursed in Allah's Book too? | |
| 827 | Abu Huraira | Allah's Apostle said, "The evil eye is a fact," and he forbade tattooing. | |
| 828 | 'Abdullah | (As above 827). | |
| 829 | Abu Juhaifa | The Prophet forbade the use of the price of blood and the price of a dog, the one who takes (eats) usury the one who gives usury, the woman who practises tattooing and the woman who gets herself tattooed. | |
| 830 | Abu Huraira | A woman who used to practise tattooing was brought to 'Umar. 'Umar got up and said, "I beseech you by Allah, which of you heard the Prophet saying something about tattooing?" I got up and said, "0 chief of the Believers! I heard something." He said, "What did you hear?" I said, "I heard the Prophet (addressing the ladies), saying, 'Do not practise tattooing and do not get yourselves tattooed.' " | |
| 831 | Ibn 'Umar | The Prophet has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such a way, and the lady who practises tattooing and that who gets it done for herself. | |
| 832 | 'Abdullah | Allah has cursed those women who practise tattooing and those who get it done for themselves, and those who remove hair from their faces, and those who artificially create spaces between their teeth to look beautiful, such women as alter the features created by Allah. Why should I not then curse those whom Allah's Apostle has cursed and that is in Allah's Book? | |
| 833 | Abu Talha | The Prophet said, "Angels do not enter a house in which there is a dog or there are pictures." | |
| 834 | Muslim | We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard 'Abdullah saying that he heard the Prophet saying, "The people who will receive the severest punishment from Allah will be the picture makers.' " | |
| 835 | 'Abdullah bin 'Umar | Allah's Apostle said, "Those who make these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Make alive what you have created.' " | |
| 836 | 'Aisha | I never used to leave in the Prophet's house anything carrying images or crosses but he obliterated it. | |
| 837 | Abu Zur'a | I entered a house in Medina with Abu Huraira, and he saw a man making pictures at the top of the house. Abu Huraira said, "I heard Allah's Apostle saying that Allah said, 'Who would be more unjust than the one who tries to create the like of My creatures? Let them create a grain: let them create a gnat.' " Abu Huraira then asked for a water container and washed his arms up to his armpits. I said, "0 Abu Huraira! Is this something you have heard from Allah's Apostle?" He said, "The limit for ablution is up to the place where the ornaments will reach on the Day of Resurrection.' | |
| 838 | 'Aisha | Allah's Apostle returned from a journey when I had placed a curtain of mine having pictures over (the door of) a chamber of mine. When Allah's Apostle saw it, he tore it and said, "The people who will receive the severest punishment on the Day of Resurrection will be those who try to make the like of Allah's creations." So we turned it (i.e., the curtain) into one or two cushions. | |
| 839 | Aisha | The Prophet returned from a journey when I had hung a thick curtain having pictures (in front of a door). He ordered me to remove it and I removed it. Aisha added: The Prophet and I used to take a bath from one container (of water). | |
| 840 | 'Aisha | I purchased a cushion with pictures on it. The Prophet (came and) stood at the door but did not enter. I said (to him), "I repent to Allah for what (the guilt) I have done." He said, "What is this cushion?" I said, "It is for you to sit on and recline on." He said, "The makers of these pictures will be punished on the Day of Resurrection and it will be said to them, 'Make alive what you have created.' Moreover, the angels do not enter a house where there are pictures.'" | |
| 841 | Abu Talha | Allah's Apostle said, "Angels (of mercy) do not enter a house where there are pictures." The sub-narrator Busr added: "Then Zaid fell ill and we paid him a visit. Behold! There was, hanging at his door, a curtain decorated with a picture. I said to 'Ubaidullah Al-Khaulani, the stepson of Maimuna, the wife of the Prophet, "Didn't Zaid tell us about the picture the day before yesterday?" 'Ubaidullah said, "Didn't you hear him saying: 'except a design in a garment'?" | |
| 842 | Anas | Aisha had a thick curtain (having pictures on it) and she screened the side of her house with it. The Prophet said to her, "Remove it from my sight, for its pictures are still coming to my mind in my prayers." | |
| 843 | Salim's father | Once Gabriel promised to visit the Prophet but he delayed and the Prophet got worried about that. At last he came out and found Gabriel and complained to him of his grief (for his delay). Gabriel said to him, "We do not enter a place in which there is a picture or a dog." | |
| 844 | 'Aisha | (the wife of the Prophet) I bought a cushion having pictures on it. When Allah's Apostle saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah's Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, -I bought it for you to sit on and recline on." Allah's Apostle said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, 'Make alive what you have created.' " He added, "Angels do not enter a house in which there are pictures." |
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| 845 | Abu Juhaifa | that he had bought a slave whose profession was cupping. The Prophet forbade taking the price of blood and the price of a dog and the earnings of a prostitute, and cursed the one who took or gave (Riba') usury, and the lady who tattooed others or got herself tattooed, and the picture-maker. | |
| 846 | Ibn 'Abbas | I heard Muhammad saying, "Whoever makes a picture in this world will be asked to put life into it on the Day of Resurrection, but he will not be able to do so." | |
| 847 | Usama bin Zaid | Allah's Apostle rode a donkey saddled with a saddle covered with a Fadakiyya velvet sheet, and he made me ride behind him. | |
| 848 | Ibn 'Abbas | When the Prophet arrived at Makkah, the children of Bani 'Abdul Muttalib received him. He then mounted one of them in front of him and the other behind him. | |
| 849 | Aiyub | The worst of three (persons riding one animal) was mentioned in 'Ikrima's presence. 'Ikrima said, "Ibn 'Abbas said, '(In the year of the conquest of Makkah) the Prophet came and mounted Qutham in front of him and Al-Fadl behind him, or Qutham behind him and Al-Fadl in front of him.' Now which of them was the worst off and which was the best?" | |
| 850 | Mu'adh bin Jabal | While I was riding behind the Prophet and between me and him there was only the back of the saddle, he said, "0 Mu'adh!" I replied, "Labbaik, 0 Allah's Apostle, and Sa'daik!" he said, "Do you know what is Allah's right upon his slave?" I said, "Allah and His Apostle know best." He said, "Allah's right upon his slaves is that they should worship Him alone and not worship anything else besides Him." Then he proceeded for a while and then said, "O Muadh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, Sa'daik!" He said, "Do you know what is the right of the slaves upon Allah if they do that?" I replied, "Allah and His Apostle know best." He said, "The right of the slaves upon Allah is that He will not punish them (if they do that)." | |
| 851 | Anas bin Malik | We were coming from Khaibar along with Allah's Apostle while I was riding behind Abu Talha and he was proceeding. While one of the wives of Allah's Apostle was riding behind Allah's Apostle, suddenly the foot of the camel slipped and I said, "The woman!" and alighted (hurriedly). Allah's Apostle said, "She is your mother." So I resaddled the she-camel and Allah's Apostle mounted it. When he approached or saw Medina, he said, "Ayibun, ta'ibun, 'abidun, li-Rabbina hami-dun." | |
| 852 | 'Abbad bin Tamim's uncle | I saw the Prophet lying down in the Masjid and placing one leg on the other. |